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The same but different: festival diplomacy in Southeast Asia

What are the similarities between all Southeast Asian countries? Rice as life, geographical conditions, world tourist destinations and cultural diversity. But one of the crucial impactful ways to showcase our shared heritage and strengthen global connections is thru cultural festivals – a novel form of sentimental diplomacy.

Rooted in history, geography and religion, these festivals are unique to every nation, but often share similar philosophies and practices. It serves as a robust tool to extend cross-cultural understanding, promote national identity and attract international attention, thereby strengthening diplomatic relations.

At the identical time, the differences between these festivals add a novel charm and display the region’s famous unity in diversity. So what are these “same but different” festivals scattered across Southeast Asia?

Decorated racing boats, Phnom Penh, Cambodia | Photo: fusionphoto/Canva

“Good Om Touk”, meaning “boat racing festival” is a water festival in Cambodia where dragon boat races happen. The competition has a thousand-year tradition, dating back to the thirteenth century. It normally takes place in the course of the rainy season in November, which also marks the tip of Cambodia’s rainy season and the start of the harvest season.

Originally, Bon Om Tuok is a thanks to the river goddess Preah Mae Kongkea for her wealthy blessings and a wish for a harvest next 12 months. Over 100 dragon boats with rowers and folks gather at Phnom Penh’s Tonle Sap River – the world’s only river system where water flows in each directions – to look at the dragon boats race at full speed through the murky waters, making a spectacular sight with their decorative and colourful boats.

Rooted in Cambodia’s deep history, Bon Om Touk dates back to the reign of King Jayavarman VII within the twelfth century and commemorated his naval victory on the Cham River on the pivotal Battle of Tonle Sap Lake. The festival celebrates Cambodia’s necessary waterways and the country’s dependence on these rivers for survival.

Read also: We have fun Bon Om Touk: Cambodia’s Great Water Festival and its wealthy heritage

Meanwhile, that is the way it is in Indonesia “Follow the Line” a conventional rowing competition originating from the Kuantan Singingi (Kuansing) regency in Riau Province. Initially, this celebration was held for generations, dating back tons of of years. Traditional boats were once the most important technique of transport for villagers. The boats are product of all wood without joints, the length of the boat can reach 25-40 meters, and the width of the center part is about 1.3 to 1.5 meters.

Initially, Line pace took place on the occasion of Islamic religious holidays reminiscent of Eid al-Fitr. However, in the course of the Dutch colonial period, it was customary to have fun Queen Wilhelmina’s birthday on August 31 yearly. Currently Line pace became a festival and competition to revive Indonesia’s Independence Day on August 17.

The most interesting part Line pace is presence “Baby Coka,” just a little dancer occupying the front position of the boat. Generally, a small child is in control of this position because his or her small body weight doesn’t add to the load of the boat. However, Anak Coki also has a special task: to point the placement of the boat through characteristic dance movements.

One of probably the most recognizable and anticipated festivals in Southeast Asia is “Songkran”, i.e. New Year in Thailand. Songkran comes from a Sanskrit phrase meaning “passing of the sun.” Therefore, it takes place in mid-April, after the rice harvest, or when the sun annually moves into the constellation of Aries – the primary sign of the zodiac – which traditionally marks the start of the brand new 12 months.

Water fights are a characteristic symbol Songkranintended to scrub away the misfortunes of the past 12 months so that folks can start fresh for an additional 12 months. But before the fight for water begins, families come together again to pay respect to their elders, ancestors and the holy Buddha. They are preparing for the brand new 12 months by cleansing homes, schools, offices and other public spaces.

The next morning, many families get up early to go to Buddhist temples, bringing offerings reminiscent of food and listening to the monks as they preach. They then sprinkle clean or fragrant water on the Buddha statue, symbolizing purification and happiness. Young people may even pour water on the hands of older relatives to indicate respect and ask for blessings in the approaching 12 months.

After some quiet moments, the actual fighting begins and the streets across Thailand turn right into a water battlefield as people get wet, splashing one another with water guns, buckets and hoses.

Read also: Perfect time to go to Thailand. Here are the activities it’s essential to do in the course of the Songkran festival!

The same but different: festival diplomacy in Southeast Asia
Locals have fun New Year in Myanmar at Thingyan Festival at U Bein Bridge in Mandalay | Source: https: ich.unesco.org

The same scene also takes place in Burma, which also celebrates in April, but in line with the Burmese lunar calendar; this holiday is known as “Thingyan” This tradition is rooted in the traditional Hindu faith, but its practice developed under the protection of the Buddhist king in Burma for nearly a thousand years. In this context, the king of the devas, Indra (Śakra, Dhagya Min in Burmese), is taken into account the guardian of Buddhism.

Due to the Burmese kings’ belief in royal fortune tellers, which significantly influenced Burmese astrology as we comprehend it today, the Burmese consider that Dhagya Min comes right down to Earth yearly during Thingyan to ascertain the human transgressions of the 12 months.

Read also: Burma: the one subtropical oasis in Southeast Asia

The Thingyan a festival celebrated for five days in honor of Lord Indra. Day 1, a-kyo-neand in Burmese it marks the start of spiritual rituals. Day 2, a-kya neisymbolizes the arrival of Lord Indra on Earth and is well known by throwing water. Day 3, a-kyat neisignifies Lord Indra’s stay on Earth. Day 4, a-tet neisignifies his return to the celestial sphere and the cessation of throwing water. On day 5, hnit hsan ta not yetpeople make New Year’s resolutions and invite monks to exorcise evil spirits.

Splashing water on one another also symbolizes cleansing. It is claimed that the more water you receive, the higher your life shall be in the approaching 12 months. Traditional customs, music, dance and full of life street parades fill the roads, especially in Mandalay, famous for its bustling Thingyan celebrations.

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